Pfeiffer's work</a> lies the manipulation of footage from sporting events, music concerts, and films, which he skillfully edits using early digital software. His creations often reflect on the dualities of veneration and objectification, particularly concerning global icons such as athletes and pop stars. This emphasis highlights the multifaceted roles these figures play within mass culture, drawing attention to the artificiality of media representations and prompting audiences to critically examine their own positions as consumers of such imagery.</p><p>Pfeiffer's installations frequently incorporate elements of scale, juxtaposing miniature and larger-than-life formats to disrupt the viewer's relationship with the artwork. This approach heightens awareness of their physical presence in relation to the spectacle. Additionally, his exploration of the architectural forms of stadiums and arenas serves as a critical lens through which he scrutinizes the collective experience of spectatorship. He reveals that these spaces transcend mere venues for entertainment; they are also arenas where societal and political identities are both defined and contested.</p><p>The exhibition Paul Pfeiffer: Prologue to the Story of the Birth of Freedom represents the artist's most extensive presentation in Europe, featuring approximately thirty works that span his prominent career and affirm his status as one of today's most influential artists. This exhibition, which starts in this gallery and continues in gallery 103 also located on this floor, highlights his evolution by presenting iconic pieces that draw upon the dramatic narratives of sports and religion, alongside recent works that address colonial legacies and the complexities of identity. Ultimately, this show not only celebrates Pfeiffer's era-defining contributions to contemporary art but also provides a critical framework for examining the intricate themes of identity, belonging, and the pervasive influence of celebrity culture, underscoring the relevance of his work in our media-saturated society.</p><p><br></p>" itemprop="description" />

Tarsila do Amaral</a> (also known as Tarsila) created an original, evocative body of work, drawing on indigenous and popular imagery and on modernizing forces of a rapidly-transforming country.</p><p>In the 1920s, moving between São Paulo and Paris, Tarsila ferried between the avant-gardes of these two cultural capitals. Having constructed a “Brazilian” iconographic world, put to the test by the Cubism and Primitivism so in vogue in the French capital at the time, her painting was the root of the Pau-Brasil and Anthropophagic movements, whose search for an “authentic,” multicultural, and multiracial Brazil aimed to refound the country’s relationship with the European “centers” of colonization.</p><p>The activist dimension of Tarsila’s paintings from the 1930s and their ability to accompany the profound transformations of her social and urban environment until the 1960s confirm the strength of an oeuvre attuned to her time, always willing to reinvent itself, despite the unstable conditions of the different times and contexts that an emancipated, independent woman artist had to face.</p><p><br></p>" itemprop="description" />